On the Scripture Readings we had in Lent

During the past few Sundays of Lent, the Church, being an extension of Christ, has ventured into the desert in the footsteps of her spouse. And as a result, I’ve contemplated the cohesive illustration painted by the Sunday Mass readings which Holy Mother Church has offered.

1st Week:

Adam and Eve were exiled out of the garden paradise of Eden, into the wilderness or desert. Jesus leaves the Paradise of heaven and enters the desert wilderness to bring mankind back to its original state. For 40 days, Jesus is in the desert praying and fasting. If food symbolizes the cause of the fall, it is fitting that fastiom food should remedy it. The gates of heaven were closed off due to the original sin, Jesus comes to open them.

The Old Testament nation of Israel was supposed to act as a corporate “son of God,” to make reparation for the sin of Adam, who was 1st given the title of “son of God.” But the Israelites, after being called out of Egypt, failed their 40 days of testing in the desert.  At the heart of every sin and temptation is a willful and obstinate doubt in the Providence of God, a chosen disbelief in the goodness of God. So it was with Adam, and so it was with Israel. The Israelites failed to come through with the obedience, trust, and gratitude necessary to make up for the disobedience, mistrust, and ingratitude of Adam. Jesus, being the Divine Son of God and perfect man, passes where the Israelites fail and thereby steers humanity in the right direction.

The Israelites doubted God’s ability to feed them, quench their thirst, give them whatever they needed, and bring them to the place he promised. That’s a basic overview.  The law stated in the book of Deuteronomy rebukes the people for their lack of trust. Jesus quotes from it 3 times and fulfills it in place of the people of the old covenant.

 2nd week:

The account of the Transfiguration. Jesus shows the 3 core disciples a glimpse of his divinity. This is a preview of humanity perfected, which will be fully realized at the resurrection. Moses appears. Jesus is the new Moses who leads all humanity into freedom from the slavery of sin and death. He is the one who Moses mentioned when he said that God would raise up a prophet like him; he says that the people should listen to him. God says that the people should listen to him. The whole Old Testament story is one of exodus and exile: Jesus comes to usher in the definitive exodus, thus breaking the cycle. Jesus is the new Elijah. He prophesies the glorified and fully divinized state of humanity.

 3rd weeK:

The Samaritan woman represents all humanity, We’re broken, hurting, and lonely having gone through a number of relationships, from looking for love in all the wrong places… and the one we are with is not the God who can fulfill us. Israel was the bride and God the bridegroom on the pages of the prophetic, and wisdom books of the Old Testament. The woman had 5 husbands, +1, plus Jesus equals 7, the number of perfection.

Oncewe find Jesus, we want to go and tell everyone, as the woman did. Jesusthirsts to bethirsted for… we thirst for forfulfillment. Boththirsts are met in this account…neitherone leaves with a single drop of water. And Jesus is no longer physically hungry, having become satisfied with the will of the Father.

4th and 5th weeks:

A lesser miracle and a greater one … the healing of the man born blind and the rising from the dead ofLazarus were intended to get the people to believe that Jesus was who he said he was. The authorities failed to believe. Jesus gavethe ultimate proofs…a Gentile sees andbelieves, the death and resurrection of Jesus is the greatest miracle possible…  and it is what we are entering into this week…

Lord,  may we be given the sight we need.

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